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February 26, 2004How Can I Forgive Them - Bilkis rape Case?When Godhra happened my husband Yakub was unemployed. But we lived in a well-kept home and I was happily married. We had a baby named Saleha. She was three years old. I was five months pregnant. On February 27, 2002, the Sabarmati Express was burnt in the morning. The next morning, the sarpanch of our village took out a rally. It turned violent and people started burning the homes of Muslims in the village. At that point in time we thought of fleeing the village, but our village leaders assured us that nothing would happen, no one would touch us. But then mobs began pelting stones at our homes. We ran for cover. I didn't even wear my chappals. All the Muslims of the village took shelter in the home of former sarpanch Karja kaka [uncle]. We wanted police security, but it was refused. More than 500 Muslim children, women and men were gathered there. We felt unsafe. We wanted to run away but all roads were blocked. At the main exit points they had kept live electric wires. On the 28th midnight they started burning homes systematically. 'We will kill you, chop you off,' they were shouting. The men rushed to the police station with the names of 573 people. We needed protection. But the police refused. Many Muslims then fled to the jungles and hid there for days. On the 28th, for the whole day between 11 am and 8 pm, without food or water, we kept hiding at various places in our own village. But hiding was not possible owing to the charged atmosphere. Wherever we were hiding the host would receive a call that 'you have kept Muslims in your house. You better drive them out, otherwise we will attack your home.' We don't know who called Karja kaka and threatened him. But he got frightened and asked us to vacate his home. Our houses and tempos were burnt. When we asked the police for protection they too advised us to run away from the village. So we left the village and late at night reached former Congress MLA Bijalbhai Damor's home in nearby Chundadi village. He was not at home. His son gave us water and some snacks. But he too asked us to leave after a while. We went to Kuagher village, but here too the Muslims had fled. We stayed overnight in a mosque. On the 28th, we walked so much that my cousin Shamim who was with us got intense labour pains. She was nine months pregnant. It was a very difficult time. She gave birth to a child in the mosque itself. It was a normal delivery. Kuagher village also had a communal clash. We went to Kudra village with the help of tribals. We were around 500 Muslims in the beginning, but later just 17 family members were left. Shamim, who had just delivered a baby, was unable to walk. So all of us stayed back at Kudra and most of our men left the place. My mother, my two sisters, my maternal uncle, my two brothers, my father's sister, her husband and her three sisters were among the 17 persons who stayed back. Some tribals helped us. We hid there for two days. They took pity on Shamim, so along with her all of us were given refuge. They fed us and gave us clothes. To hide our identity we wore tribal clothes. We had to leave their home because many inquiries were made if they had kept any Muslims. We left Kudra at 4 am in disguise. All those days all of us were crying constantly. Fear had captured our hearts and minds. We could not think of much else. The only issue before us was how to save our lives. Out of the 17, four were men, eight were women, and the rest were children. After two days the tribals escorted us to Chaparwad village. From here we thought of meeting Manabhai, an old acquaintance. He lives in Panivela. While going there we rested for a few minutes at a tribal hamlet. The place was between two hillocks and a narrow road passed by it. When we were passing by that road a man came and hit one of my uncles. He fell down and regained consciousness only an hour later. Soon more people came along. All of them were from Randhikpur, my own village. People from Chaparwad gave them our whereabouts. 'Mussalmans are here, kill them, kill them,' they were shouting. They were able to collect more people from Panivela and Chaparwad. We were too tired and helpless. We didn't have the strength to fight back. Since we were running for cover, we never thought of picking up even a stick. We started running in all directions, but we could not escape. We were 17 and they were more than 25. They had come in a Tata Sumo. They started molesting the girls and tore off their clothes. Our naked girls were raped in front of the crowd. They killed Shamim's baby who was two days old. They killed my maternal uncle and my father's sister and her husband too. After raping the women they killed all of them. They killed my baby too. They threw her in the air and she hit a rock. After raping me, one of the men kept a foot on my neck and hit me. They hit me with sticks and stones, then picked me up and threw me into the bushes. I was unconscious. They thought I was dead. But after a few hours I recovered my senses. Those men were using such foul language, I can't repeat it ever. They were saying, 'Since you have killed our people (in Godhra) we will kill you too. We will not leave any Muslims alive." In front of me they killed my mother, sister and 12 other relatives. The way we kill animals, they slaughtered us. On the 28th morning my husband and other family members had gone to a village meeting held at the home of a BJP worker. There they had pleaded for protection. All those who raped me and my sisters and murdered them were present there. Out of 17 only three of us survived -- two small children and me. I have no idea how they managed to survive. There were no Hindu women in the crowd. All of them were young or middle-aged men. While raping and killing us, they were shouting the choicest sexual abuses. When they were raping me I could not even tell them that I was five months pregnant because all the time their feet were on my mouth and neck. Hindus of all castes were involved. My fellow villagers were part of the crowd that killed my relatives. How can I not identify them? They were all my gaonwale [fellow villagers]. After two hours when I opened my eyes I saw that my world had been destroyed. I could not even stand on my feet. But I was scared that people may see me and come back. A night and a day passed on top of the hillock. I was very hungry and thirsty. I could not bear it anymore. I thought I may die of thirst. So I started to come down from the hillock. I saw a hand-pump belonging to some tribals. Those tribals also wanted to beat me up because I am a Muslim. I lied to them and told them in their language that I was one of them. They gave me water and clothes. I slept a little. By that time a police van had started combing the area. They had heard about the killings of families from Randhikpur. They asked me to rest on the back seat of their vehicle. They told me I was very lucky to have survived. I didn't tell them my tale then. They took me to Limkheda. There they gave me food and heard my complaint. I told them everything that I have told you. But they changed my version. They scared me. They said if you make an allegation about rape, you will have to be taken to hospital for a medical checkup. How can you in such a weak state of health go to hospital? They also frightened me by saying that I could be killed. I was too tired to fight with the police. So I dropped the idea and requested them to take me to Godhra camp. I wanted to meet my relatives. My mother, two brothers, two sisters and my three-year-old daughter all got killed. But I can identify all the culprits. I have known the men who raped me for many years. We sold them milk. They were our customers. If they had any shame, they would not have done this to me. Five days after the rape and after taking a bath three times I finally went for a medical checkup. I have the medical certificate that proves rape. I am an uneducated woman. I belong to the Ghanchi community and follow the Tableeghi Jamaat where girls are not sent to school. My father has become deranged after this incident. But I will not leave the fight halfway. How can I forgive them? Source: 'How can I forgive them?' A true story, a true incident that shows how cruel the human beings are and insane they can get. And a ture story of a lady who is fighting the system and fighting for her rights. I want Bilkis to win the fight and show the whole world that they will not be spared for their insanity and give the people of India a ray of hope about the system and its credibility. Whatever I speak about this will be less, the feeling is so deep that its really difficult to express in words. Comments
A truly shocking account. Very disturbing. Posted by: Jag at February 26, 2004 04:51 PMWell, a live story of riots, its is such a horrible situation during riots, humanity is crushed by savegery, time for the so called human beings to satisfy the devil sleeping in them in the most horrific non-guilty conscious way. Can't believe how BJP, by participating in Babri Masjid Demolition, has transformed the wonderful India with in a span of few years into a place where there is mistrust across the nation, if you are muslim you are a culprit. I feel guilty facing my numerous muslim friends when I go to India. I hate discussing it with them, still out of conscience I raise the problem with them indirectly and encourage them to fight for a solution. I don't know if I am doing right or wrong and I really don't know how to find a solution. Posted by: Ramdhan Kotamaraja at February 26, 2004 09:45 PMYes the story is truly shocking and worrying. However, to NRIs who are not fully aware of the ways in India (and I hesitate how to put this mildly), there is no shortage of people who hate the bjp and modi enough to make up stories - enough for the courts to comment that there is a danger that the affected are being misused by people to further their ends...this is no comment on the veracity of this specific case...just to say let us be careful in arriving at conclusions - there is a full industry in India built up on winning awards and recognition overseas by running down everything even if it means damaging India..I reserve judgement on various stories floating in the Indian press for this reason Posted by: indianalways at February 27, 2004 01:02 AMHmm, the riots are true, mass killing and brutal raping and killing selectively based on voters lists are true and you are telling not to come to conclusions. I have been in India all the time except during the BJP rule period and I have seen/experienced various incidents in various parts of India, and I know what I am talking about. I love india to the core, and thats the reason why I am so worried about the rising of the fundamentalists and calculative distruction of the credibility of the system. I don't support congress either, its rotten. Posted by: Ramdhan Kotamaraja at February 27, 2004 08:57 AMWell - Indian Cinema industry must also be guilty of conveying some of what goes on - although usually as a backdrop to some love story or something like that. Take for example "Me and Mrs Iyer" and similar films that have characterised intra-community riots etc. If anything - the feelings extend to the NRI communities as well - but the civility, our minority presence and the strength of unocrrupt law-enforcement here in UK does not lead to death by murder or rapes like the above story. The situation is shocking - whether this particular story is true or not. Posted by: Jag at February 27, 2004 09:49 AMHmm Jag, Well the issue is in India the police system still has the fundamentals from British Raj and carries the culture. British obviously had one kind of police system for Britan and another kind of police system for its colonies. The fundamental policy was the Police is the friend of the society in Britan and Police is the enemy of the society, a tool of the British(currently political/bureaucrat powers) so that they can have a hold on the law and order of the society the way they want. Sadly in India the police system fundamentals are not renovated much after the independence, I know I am whining, but can't help it, there needs to be a fundamental change to be done. And I don't think bollywood has much impact on the core culture, the movie(s) is just giving away information about the possible reality and the emotions in the environment. The story that is under investigaton. Posted by: Ramdhan Kotamaraja at February 27, 2004 06:39 PMLet me tell you frankly, there are many thinks that makes me ashamed of being an Indian. One is BJP and shivsena and these gangs. But most of the time, during riots, people take advantage of the weaker section, to salvage their venganance or long kept secret desires. In this story, these people must have come after these women, just b'cos they know no one will protect them now. The attrocitire are not done by the normal Hindu's whom they met on the way, but by people they know for long. This is what happened to shoba shopping complex in coimbatore 6 yrs ago. By and large, individuals are Good and helping when they are afraid of showing their hatred, but give them a chance, there is no limit to the crimes they will commit. Posted by: Windows Games at March 10, 2004 10:51 AMYou are ashamed of being indian because of BJP, Shivsena and gangs? Let me tell you sir/madam...If BJP and Shivsena didn't rule the way the did, India would still be living in 1930s. And believe me, all the glitter, gitter, and porsche'ness' that you see in metro cities, is BECAUSE of these gangs. When the public work needs to be done on an instantaneous basis, there is no law that allows for someone to do quick changes. It's these "anti"social elements that do the work. And of course, whatever happened to Bilkis is truly a sad story and representation of our mental patheticism. On the other hand, it is a good question to raise WHY it happened. And last comment. This may sound disturbing to a lot of you, but I'll write it anyways. Muslims are the fastest growing community (in terms of population) in India. When government is trying to control the birth rate, I don't think they get the message. Or at least MOST of them don't get it. I'd like to know a solution for this situation.
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